Loading _queue/parodia_de_los_comunes.markdown +85 −63 Original line number Diff line number Diff line Loading @@ -78,72 +78,94 @@ institucionales y normativos". ## Introducción It has been claimed that an increasing number of people are now able to manage their political, social, and productive lives through a variety of interdependent networks enabled by the Information and Communication Technologies (ICT) (Castells 2000, 2003; Benkler 2006; Bauwens 2005; Perez 2002). However, authors, such as Webster (2002a, 2002b), have argued against the idea of an “information society”. They emphasise the continuities of the current age with former capitalist-oriented social and economic arrangements (Schiller 1981, 1984, 1996; Webster 2002a, 2002b). Kumar (1995, 154) maintains that the information explosion “has not produced a radical shift in the way industrial societies are organized” to conclude that “the imperatives of profit, power and control seem as predominant now as they have ever been in the history of capitalist industrialism”. In addition, Berry (2008, 369) postulates that scholars such as Benkler (2006) fail to recognise the extent to which network forms of production “will be co-opted into mainstream 'industrial' ways of production”. Through several cases of successful networked-based, collaborative projects such as free software or Wikipedia, we see the emergence of new ‘‘technological-economic feasibility spaces’’ for social practice (Benkler 2006, 31). These feasibility spaces include different social and economic arrangements, in contrast to what Kumar and Webster claim, where profit, power, and control do not seem as predominant as they have been in the history of modern capitalism. Benkler (2006) has argued that from this new communicational environment a new social productive model, i.e., Commons-based peer production, is emerging different from the industrial one. Peer production, exemplified by various free software (GNU, the Linux kernel, KDE) and free content (Wikipedia) projects, makes information sharing more important than the value of proprietary strategies and allows for large-scale information production efforts (Benkler 2006). In this context, peer production could be considered an early seed form stage of a new mode of production It has been claimed that an increasing number of people are now able to manage their political, social, and productive lives through a variety of interdependent networks enabled by the Information and Communication Technologies (ICT) (Castells 2000, 2003; Benkler 2006; Bauwens 2005; Perez 2002). However, authors, such as Webster (2002a, 2002b), have argued against the idea of an “information society”. They emphasise the continuities of the current age with former capitalist-oriented social and economic arrangements (Schiller 1981, 1984, 1996; Webster 2002a, 2002b). Kumar (1995, 154) maintains that the information explosion “has not produced a radical shift in the way industrial societies are organized” to conclude that “the imperatives of profit, power and control seem as predominant now as they have ever been in the history of capitalist industrialism”. In addition, Berry (2008, 369) postulates that scholars such as Benkler (2006) fail to recognise the extent to which network forms of production “will be co-opted into mainstream 'industrial' ways of production”. Se ha dicho que un número creciente de personas son ahora capaces de administrar sus vidas políticas, sociales y productivas a través de una variedad de redes interdependientes habilitadas por las Tecnologías de la Información y la Comunicación (TICs) [@castells-2000; @castells-2003; @benkler-2006; @bauwens-2005; @perez-2002]. Sin embargo, autores como Webster [-@webster-2002a; -@webster-2002b] se oponen a la idea de una "sociedad de la información". Enfatizan en cambio la continuidad de la era actual con antiguos arreglos socioeconómicos capitalistas [@schiller-1981; @schiller-1984; @schiller-1996; @webster-2002a; @webster-2002b]. Kumar [-@kumar-1995, pp. 154] sostiene que la explosión de la información "no ha producido un cambio radical en la forma en que se organizan las sociedades industriales" para concluir que "los imperativos del lucro, el poder y el control parecen tan predominantes ahora como lo han sido durante toda la historia del industrialismo capitalista". Además, Berry [-@berry-2008, pp. 369] postula que académicos como Benkler [-@benkler-2006] fallan en reconocer la extensión en que las formas de producción en red "serán cooptadas en las formas de producción 'industrial' hegemónicas". Through several cases of successful networked-based, collaborative projects such as free software or Wikipedia, we see the emergence of new ‘‘technological-economic feasibility spaces’’ for social practice (Benkler 2006, 31). These feasibility spaces include different social and economic arrangements, in contrast to what Kumar and Webster claim, where profit, power, and control do not seem as predominant as they have been in the history of modern capitalism. Benkler (2006) has argued that from this new communicational environment a new social productive model, i.e., Commons-based peer production, is emerging different from the industrial one. Peer production, exemplified by various free software (GNU, the Linux kernel, KDE) and free content (Wikipedia) projects, makes information sharing more important than the value of proprietary strategies and allows for large-scale information production efforts (Benkler 2006). In this context, peer production could be considered an early seed form stage of a new mode of production enabled through Internet-based coordination where decisions arise from the free engagement and cooperation of the people. They coalesce to create common value without recourse to monetary compensation as key motivating factor (Bauwens 2005; Orsi 2009; Kostakis 2013). Our take is that peer production is a social advancement within capitalism but with various post-capitalistic aspects, in need of protection, enforcement, stimulation and connection with progressive social movements around Commons-oriented policy platforms. As “Commons” we understand the cultural and natural resources, which are held in common (not owned privately) and remain accessible to all members of a society (see Ostrom 1990; Hardt and Negri 2011; Bollier 2009). In this essay, our point of departure is the digital Commons (knowledge, software, design) since peer production was first noticed in the information sphere of production. We consider the “Commons” a third sector alongside the market and the state, which conceptualises the deep affinities amongst several forms of collaboration and helps validate their distinctive social dynamics as significant forces in economic and cultural production (Bollier in Laisne et al. 2010). The term “peer production” or “peer-to-peer production” originates from the innovative nature of peer-to-peer (P2P) networking architecture that enabled the advent of the Internet. The introduction of P2P architecture in the social relations of production and exchange of goods and services is based on the idea that every networked community, just like every networked node, becomes a “server” to satisfy the needs of other communities, as well as a “client” to satisfy its own. Peer production operates on a non-competitive, synergetic basis leading to an optimal distribution of resources (Benkler 2006; Bauwens 2005, 2009). The traditional market approach with its pricing mechanism has mostly been unable to achieve such optimal allocations due to productive information asymmetry whereas peer production maximises the access to information. Contrary to the traditional economic thought, in peer production we become witnesses of consumer/producer dichotomy's motivating factor (Bauwens 2005; Orsi 2009; Kostakis 2013). Our take is that peer production is a social advancement within capitalism but with various post-capitalistic aspects, in need of protection, enforcement, stimulation and connection with progressive social movements around Commons-oriented policy platforms. As “Commons” we understand the cultural and natural resources, which are held in common (not owned privately) and remain accessible to all members of a society (see Ostrom 1990; Hardt and Negri 2011; Bollier 2009). In this essay, our point of departure is the digital Commons (knowledge, software, design) since peer production was first noticed in the information sphere of production. We consider the “Commons” a third sector alongside the market and the state, which conceptualises the deep affinities amongst several forms of collaboration and helps validate their distinctive social dynamics as significant forces in economic and cultural production (Bollier in Laisne et al. 2010). The term “peer production” or “peer-to-peer production” originates from the innovative nature of peer-to-peer (P2P) networking architecture that enabled the advent of the Internet. The introduction of P2P architecture in the social relations of production and exchange of goods and services is based on the idea that every networked community, just like every networked node, becomes a “server” to satisfy the needs of other communities, as well as a “client” to satisfy its own. Peer production operates on a non-competitive, synergetic basis leading to an optimal distribution of resources (Benkler 2006; Bauwens 2005, 2009). The traditional market approach with its pricing mechanism has mostly been unable to achieve such optimal allocations due to productive information asymmetry whereas peer production maximises the access to information. Contrary to the traditional economic thought, in peer production we become witnesses of consumer/producer dichotomy's collapse towards a new understanding in the form of the “multitude” (Hardt and Negri 2001), “prosumers” (Toffler and Toffler 2006), “produsers” (Bruns 2008), or “user-innovation communities” (von Hippel 2005). Further, it has been shown (Benkler 2002, 2006; Bauwens 2005) how peer production, given certain resources, optimally exploits the “produsers” (Bruns 2008), or “user-innovation communities” (von Hippel 2005). Further, it has been shown (Benkler 2002, 2006; Bauwens 2005) how peer production, given certain resources, optimally exploits the skills and abilities of the producers involving participatory ownership structures, participatory learning and decision-making (Fuchs 2013). Whereas the firm binds by contract only a fraction of capabilities, Loading @@ -165,8 +187,8 @@ we discuss how the emancipatory promise of the (digital) Commons and of peer production can evolve into a parody bringing to the fore the case of free software. To tackle the threat of the Commons' full absorption as well as of the underpinning peer-to-peer relations into the dominant mode of production, we conclude by arguing in favour of a certain working agenda for Commons-based communities. mode of production, we conclude by arguing in favour of a certain working agenda for Commons-based communities. 1. From the Tragedy to the Parody of the Commons Benkler (2006) postulates his assumptions about the conditions for the development of Loading Loading
_queue/parodia_de_los_comunes.markdown +85 −63 Original line number Diff line number Diff line Loading @@ -78,72 +78,94 @@ institucionales y normativos". ## Introducción It has been claimed that an increasing number of people are now able to manage their political, social, and productive lives through a variety of interdependent networks enabled by the Information and Communication Technologies (ICT) (Castells 2000, 2003; Benkler 2006; Bauwens 2005; Perez 2002). However, authors, such as Webster (2002a, 2002b), have argued against the idea of an “information society”. They emphasise the continuities of the current age with former capitalist-oriented social and economic arrangements (Schiller 1981, 1984, 1996; Webster 2002a, 2002b). Kumar (1995, 154) maintains that the information explosion “has not produced a radical shift in the way industrial societies are organized” to conclude that “the imperatives of profit, power and control seem as predominant now as they have ever been in the history of capitalist industrialism”. In addition, Berry (2008, 369) postulates that scholars such as Benkler (2006) fail to recognise the extent to which network forms of production “will be co-opted into mainstream 'industrial' ways of production”. Through several cases of successful networked-based, collaborative projects such as free software or Wikipedia, we see the emergence of new ‘‘technological-economic feasibility spaces’’ for social practice (Benkler 2006, 31). These feasibility spaces include different social and economic arrangements, in contrast to what Kumar and Webster claim, where profit, power, and control do not seem as predominant as they have been in the history of modern capitalism. Benkler (2006) has argued that from this new communicational environment a new social productive model, i.e., Commons-based peer production, is emerging different from the industrial one. Peer production, exemplified by various free software (GNU, the Linux kernel, KDE) and free content (Wikipedia) projects, makes information sharing more important than the value of proprietary strategies and allows for large-scale information production efforts (Benkler 2006). In this context, peer production could be considered an early seed form stage of a new mode of production It has been claimed that an increasing number of people are now able to manage their political, social, and productive lives through a variety of interdependent networks enabled by the Information and Communication Technologies (ICT) (Castells 2000, 2003; Benkler 2006; Bauwens 2005; Perez 2002). However, authors, such as Webster (2002a, 2002b), have argued against the idea of an “information society”. They emphasise the continuities of the current age with former capitalist-oriented social and economic arrangements (Schiller 1981, 1984, 1996; Webster 2002a, 2002b). Kumar (1995, 154) maintains that the information explosion “has not produced a radical shift in the way industrial societies are organized” to conclude that “the imperatives of profit, power and control seem as predominant now as they have ever been in the history of capitalist industrialism”. In addition, Berry (2008, 369) postulates that scholars such as Benkler (2006) fail to recognise the extent to which network forms of production “will be co-opted into mainstream 'industrial' ways of production”. Se ha dicho que un número creciente de personas son ahora capaces de administrar sus vidas políticas, sociales y productivas a través de una variedad de redes interdependientes habilitadas por las Tecnologías de la Información y la Comunicación (TICs) [@castells-2000; @castells-2003; @benkler-2006; @bauwens-2005; @perez-2002]. Sin embargo, autores como Webster [-@webster-2002a; -@webster-2002b] se oponen a la idea de una "sociedad de la información". Enfatizan en cambio la continuidad de la era actual con antiguos arreglos socioeconómicos capitalistas [@schiller-1981; @schiller-1984; @schiller-1996; @webster-2002a; @webster-2002b]. Kumar [-@kumar-1995, pp. 154] sostiene que la explosión de la información "no ha producido un cambio radical en la forma en que se organizan las sociedades industriales" para concluir que "los imperativos del lucro, el poder y el control parecen tan predominantes ahora como lo han sido durante toda la historia del industrialismo capitalista". Además, Berry [-@berry-2008, pp. 369] postula que académicos como Benkler [-@benkler-2006] fallan en reconocer la extensión en que las formas de producción en red "serán cooptadas en las formas de producción 'industrial' hegemónicas". Through several cases of successful networked-based, collaborative projects such as free software or Wikipedia, we see the emergence of new ‘‘technological-economic feasibility spaces’’ for social practice (Benkler 2006, 31). These feasibility spaces include different social and economic arrangements, in contrast to what Kumar and Webster claim, where profit, power, and control do not seem as predominant as they have been in the history of modern capitalism. Benkler (2006) has argued that from this new communicational environment a new social productive model, i.e., Commons-based peer production, is emerging different from the industrial one. Peer production, exemplified by various free software (GNU, the Linux kernel, KDE) and free content (Wikipedia) projects, makes information sharing more important than the value of proprietary strategies and allows for large-scale information production efforts (Benkler 2006). In this context, peer production could be considered an early seed form stage of a new mode of production enabled through Internet-based coordination where decisions arise from the free engagement and cooperation of the people. They coalesce to create common value without recourse to monetary compensation as key motivating factor (Bauwens 2005; Orsi 2009; Kostakis 2013). Our take is that peer production is a social advancement within capitalism but with various post-capitalistic aspects, in need of protection, enforcement, stimulation and connection with progressive social movements around Commons-oriented policy platforms. As “Commons” we understand the cultural and natural resources, which are held in common (not owned privately) and remain accessible to all members of a society (see Ostrom 1990; Hardt and Negri 2011; Bollier 2009). In this essay, our point of departure is the digital Commons (knowledge, software, design) since peer production was first noticed in the information sphere of production. We consider the “Commons” a third sector alongside the market and the state, which conceptualises the deep affinities amongst several forms of collaboration and helps validate their distinctive social dynamics as significant forces in economic and cultural production (Bollier in Laisne et al. 2010). The term “peer production” or “peer-to-peer production” originates from the innovative nature of peer-to-peer (P2P) networking architecture that enabled the advent of the Internet. The introduction of P2P architecture in the social relations of production and exchange of goods and services is based on the idea that every networked community, just like every networked node, becomes a “server” to satisfy the needs of other communities, as well as a “client” to satisfy its own. Peer production operates on a non-competitive, synergetic basis leading to an optimal distribution of resources (Benkler 2006; Bauwens 2005, 2009). The traditional market approach with its pricing mechanism has mostly been unable to achieve such optimal allocations due to productive information asymmetry whereas peer production maximises the access to information. Contrary to the traditional economic thought, in peer production we become witnesses of consumer/producer dichotomy's motivating factor (Bauwens 2005; Orsi 2009; Kostakis 2013). Our take is that peer production is a social advancement within capitalism but with various post-capitalistic aspects, in need of protection, enforcement, stimulation and connection with progressive social movements around Commons-oriented policy platforms. As “Commons” we understand the cultural and natural resources, which are held in common (not owned privately) and remain accessible to all members of a society (see Ostrom 1990; Hardt and Negri 2011; Bollier 2009). In this essay, our point of departure is the digital Commons (knowledge, software, design) since peer production was first noticed in the information sphere of production. We consider the “Commons” a third sector alongside the market and the state, which conceptualises the deep affinities amongst several forms of collaboration and helps validate their distinctive social dynamics as significant forces in economic and cultural production (Bollier in Laisne et al. 2010). The term “peer production” or “peer-to-peer production” originates from the innovative nature of peer-to-peer (P2P) networking architecture that enabled the advent of the Internet. The introduction of P2P architecture in the social relations of production and exchange of goods and services is based on the idea that every networked community, just like every networked node, becomes a “server” to satisfy the needs of other communities, as well as a “client” to satisfy its own. Peer production operates on a non-competitive, synergetic basis leading to an optimal distribution of resources (Benkler 2006; Bauwens 2005, 2009). The traditional market approach with its pricing mechanism has mostly been unable to achieve such optimal allocations due to productive information asymmetry whereas peer production maximises the access to information. Contrary to the traditional economic thought, in peer production we become witnesses of consumer/producer dichotomy's collapse towards a new understanding in the form of the “multitude” (Hardt and Negri 2001), “prosumers” (Toffler and Toffler 2006), “produsers” (Bruns 2008), or “user-innovation communities” (von Hippel 2005). Further, it has been shown (Benkler 2002, 2006; Bauwens 2005) how peer production, given certain resources, optimally exploits the “produsers” (Bruns 2008), or “user-innovation communities” (von Hippel 2005). Further, it has been shown (Benkler 2002, 2006; Bauwens 2005) how peer production, given certain resources, optimally exploits the skills and abilities of the producers involving participatory ownership structures, participatory learning and decision-making (Fuchs 2013). Whereas the firm binds by contract only a fraction of capabilities, Loading @@ -165,8 +187,8 @@ we discuss how the emancipatory promise of the (digital) Commons and of peer production can evolve into a parody bringing to the fore the case of free software. To tackle the threat of the Commons' full absorption as well as of the underpinning peer-to-peer relations into the dominant mode of production, we conclude by arguing in favour of a certain working agenda for Commons-based communities. mode of production, we conclude by arguing in favour of a certain working agenda for Commons-based communities. 1. From the Tragedy to the Parody of the Commons Benkler (2006) postulates his assumptions about the conditions for the development of Loading